Salawat Kibrit al-Ahmar of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) and was given to the Chishti Order. Sajad Ali
"Salawat Kibrit al-Ahmar Jilani is a Guiding Murshid, it Opens Spirituality and Ziyarah-(visions or visitations) are Guaranteed in both Wakeful, Dream and through Muraqabah states with Salawat Kibrit al-Ahmar" Sajad Ali
"Kibrit al-Ahmar of Shaykh Abdal Qadir Jilani (qaddas Allahu sirru) is beyond amazing encompasses both Salawat Sughra and Kanzil A'zam into one comprehensive Super Salawat" Sajad Ali
"Reading Kibrit al-Ahmar Jilani on the Night of Mi'raj Shareef is said to insha'allah, bless the reader with witnessing the Mi'raj Shareef either through a Dream or wakeful vision, reference Urdu Khazina e Durood Shareef by Allamah Alam Faqir" Sajad Ali
"Good Students of Qadiri Dastagir going through the Manzil Course, can later get and start Qadiri Salawats and after Kibrit al Ahmar Jilani. The Doors of Fath-Openings with Purification 1st and then climbing with Salawats and special Dhikr." Sajad Ali
Kibrit al-Ahmar is a reference to a few things, it depends on it's context, below are the meaning in it's context.
1st Kibrit al-Ahmar means Red Sulphur, referring to a very Rare and high Sufi Maqam.
2nd Sidi Ibn Arabi qaddas Allahu sirru wrote a book called Quest for Red Sulphur Kibrit al-Ahmar a quest to find Sainthood.
3rd A Yemani Ba'alawi Sufi master wrote a short book called The Red Sulphur a Book of Sufism and Purification, its a free PDF that can be downloaded too.
4th It's a Reference in finding a Sufi Guide!
5th Salawat Kibrit al-Ahmar by Shaykh Abdal Qadir Jilani Qaddas Allahu Sirruhul Aziz, which is what this article is about.
The term Red Sulphur in Arabic in old those days is a reference to something very very rare to difficult to find, that was an inward journey of transformation of the Nafs from filth to Gold.
Kibrit Ahmar, the term is used to indicate a highly personal spiritual realization or a vision of great rarity. The Red Sulphur is the sought after and rare working principle which turns base metal into gold.
Finding one's Spiritual Guide/Murshid is often referred to as 'finding the red sulphur'. Finding the hidden treasure within one's own secret is the Red Sulphur.
Finding the Red Sulphur is rare, yet some of the great friends of Allah have found it in abundance! The universal meaning of Sulphur is the Divine Command.
So Red Sulphur is based on what context its used, its a reference to finding a Sufi Guide, its a reference to Purification of the Nafs from Based metal of Nafs into Sainthood of Gold and that is its main meaning.
Imam Shadhili (qaddas Allahu sirru's) Hizb al-Bahr contains has lines that are part of the Salawat Kibrit al-Ahmar Jilani, it's been said;
"Commentators have said that of the Hizb al-Bahr have said that it contains it has lines that are part of the Salawat Kibrit al-Ahmar Jilani.
The context in which the commentator says being theSalawat Kibrit al-Ahmar Jilani is specific to uncovering or obtaining Ruhani Spiritual knowledge and solving complicated issues or problems.
Another commentator on the Hizb al-Bahr says that because it contains the Kibrit al-Ahmar, the person reciting it in the east can solve the problems of the person in the west.
So its a section, that must be repeated a particular amount of times, from the Hizb al-Bahr that is also found in Salawat Kibrit al-Ahmar Jilani"
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Point 1
What i'm talking about and in this context, is the Qadiri Salawat Kibrit al-Ahmar, as it encompasses all of the above points and more;
1. Salawat Kibrit al-Ahmar is a Guiding Murshid within itself,
2. Salawat Kibrit al-Ahmar is a concise or comprehensive Dalail Khayrat without have a a Shaykh to guide you, as Salawat Kibrit al-Ahmar is a Wali Murshid (your Sufi Master). That said, one still needs a Guide to help them.
3. Salawat Kibrit al-Ahmar Opens Spirituality to the Soul.
4. Salawat Kibrit al-Ahmar leads and opens to Sainthood.
5. Salawat Kibrit al-Ahmar Opens the Soul to Ziyarah of Sayyiduna Rasulallah Peace be him him which is Guaranteed in Wakeful and Dream states of muraqabah.
6. Salawat Kibrit al-Ahmar is the actually transforms of the Lower useless Nafs into someone rare and of value.
7. The best method to turn ones Nafs from filth of Based Metal to a valuable source of Gold is the Salawat Kibrit al-Ahmar of Shaykh Abdal Qadir Jilani Qaddas Allahu Sirruhul Aziz*
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Point 2
Salawat Kibrit Ahmar is truly magnificent. It weaves verses of the Holy Qur’an Kareem together with Asmaun-Nabi Peace be upon him his attributive names of praise, du‘a (supplication to Allah), and a spiritual combination of 5 salawat five salawat, 3 of which are famous.
Salawat Kanzil-A'zam
Salawat Gawthiyyah or Sughra
Salawat In‘aam
Kibritil-Ahmar, also known as Salawat Al-Wusta or the "median Salawat".
Salawat Kanzil-A‘zam, the Salawat with which Kibrit al-Ahmar. Kibrit al-Ahmar means red sulphur. It also means “the Philosopher’s Stone”, or something that is rare to come by.
Kanzil-A‘zam (The Great Treasure) of Shaykh Abdal Qadir Jilani, its reward for Reading equals to 1000 Salawat. And (some) of Its benefits include a more powerful connection to Ziyarah of Sayyiduna Rasulallah sallallahu alayhi wasallim and Ghawth al-Azim Shaykh Abdal Qadir Jilani qaddas Allahu sirru in dream.
Salawat Sughra read once equals to 10'000 Salawat. So with Kanzil-A‘zam 1000, that's 11'000 from that combined aspect and more as its a more powerful Variants of both Salawat Sughra and Kanzil Azam and then the it has its own Kibrit al-Ahmar or Red Sulphar secrets too.
Kibrit al-Ahmar is a very advance Sufi Salawat Text, that shouldn't be read by the beginner, but more the serious students of Salawats that are daily 100s to 1000s of Salawats a day.
For advance readers keep Kibrit al-Ahmar and parts of Salawat Kubra and Salawat Ikseer Azam would be enough!
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Point 3
Salawat Kibrit al-Ahmar is a concise and comprehensive Dalail al-Khayrat without have a a Shaykh to guide you, as Salawat Kibrit al-Ahmar is a Wali Murshid-(your Sufi Master). That said, one still needs a Guide to help.
For Most, take Dalail Khayrat as your Wali Murshid-(Sufi Master) if you have no Shaykh. that means you must read a lot of Dalail Khayrat.
The basics is 1 Chapter a day, for those without a Wali Murshid-(Sufi Master) then a Complete reading or (Khatm) of the whole Dalail Khayrat each day, read across or split throughout the day.
Until you can read a Full Khatm in the morning and full Khatm in the evening.
That only happens will speed and read a lot, and it should take you less than 2 hours to read a full Khatm once you have read it enough times.
Also if you can read the full of (Khatm) of the whole Dalail Khayrat with ease within 2 hours, then next stage is to go a Sufi Masters Maqam and read there.
If you cannot then you make Niyyah that you are in front of Imam Jazuli the Author of Dalail Khayrat and you make Niyyah you are actually in front of them reading and ask them for Fath-(Spiritual Openings)
The reason for that is, Salawat Kibrit al-Ahmar is an advance Sufi text and should only be read later, never at the beginning.
Whereas Dalail Khayrat is open to the beginner and the Advance reader.
How can you measure if you are ready for Salawat Kibrit al-Ahmar?
Simple can you read 40 days each day full of (Khatm) of the whole Dalail Khayrat? if so then you are ready for Salawat Kibrit al-Ahmar of Shaykh Abdal Qadir Jilani Qaddas Allahu Sirruhul Aziz.
Why, as Salawat Kibrit al-Ahmar is Very Jalali (hot or majestic) in nature and one needs to build up Dhikr from Jamali Salawats first.
In order to understand the importance of this Salawat Kibrit al-Ahmar we can quote the following verses which are part of a poetry of Khawaja Bahauddin Shah Naqshband qaddas Allahu sirru
“King of both the world is Shah Abdul Qadir,
he is the leader of the progeny of Adam,
He is the Sun, the Moon, the Throne,
the Foot-Stool and the Pen,
Light of the heat reflected from the Sublime Light is Abdul Qadir”
Salawat Kibrit al-Ahmar or The Red Sulphur, indeed is one of the colours of tasawwuf and sulfur is an element well known in Alchemy. One of the meanings of the symbol related to the red colour is that of transformation (it is for this reason that in Islam most of the brides dress in red to underline the permanent transformation of their life).
An Example the 1st line of the truly amazing unique Salawat Mashish of Sidi Ibn Mashish qaddas Allahu sirru is found in Kibrit al-Ahmar of Shaykh Abdal Qadir Jilani qaddas Allahu sirru, which I will explain below. And this is the same with Hizbul Bahr and Nasr and other Hizbs or Salawats.
Sulphur is also an element used in alchemy to transform substances, thus we may say that red sulphur stresses the aspect of a permanent transformation which derives by the continuous recitation of this composition in praise of the Holy Prophet Sallallahu alayhi wasallim
After going through various Duas and Awrad and Salawats of Shadhiliyyah and other Tariqah.
I've never seen anything more Powerful then Ghawth al-Azim Shaykh Abdal Qadir Jilani's Salawats and Duas. And this can only be done when you cross reference Salawats and Hizbs of the Sufi Masters. They all seem to take from Shaykh Abdal Qadir Jilani's qaddas Allahu sirru text and Salawats.
If I would were limited to only a few of the salawats, then Kibrit al-Ahmar, Salawat Kubra and Salawat Ikseer Azam would be enough!
Salawat Kibrit al-Ahmar opens with first with Salawat Kanzil A'zam and ends with a longer variant of the Shaykh's Salawat Sughra, after the opening of Salawat Kanzil A'zam within Salawat Kibrit al-Ahmar, the Salawat then goes into a deep description of Sayyiduna Rasulullah's Sallallahu alayhi wasallim hidden Realm realities.
And within the first paragraph you will find the same line used in the opening of Salawat Mashishiyyah of Sidi ibn Mashish qaddas Allahu sirru, which says;
Allahumma salli ala man minhun (Shaqqatil Asraaru wan Falaqatil Anwaaru) wa feehir taqtil haqaa'iqu wa tanazzalat...
meaning: O Allah bestow Your blessings upon him (from whom burst open the secrets, from whom stream forth the lights) in whom rose up the realities...
In the Salawat Kibrit Al-Ahmar it says;
...Sirri kulli Sirrin wa sanahulla-dhin-(Shaqqat minhul Asraaru wan Falaqat minhul-Anwaaru)
Meaning: ...the Secret of every Secret, from whom burst open, from whom stream forth the lights
So you can clearly see in Salawat Mashishiyyah takes from Ghawth al-Azam Shaykh Abdal Qadir Jilani's qaddas Allahu sirrul Az Salawats and this is the same with Salawat Badawi Kubra of Sidi Ahmad Badawi qaddas Allahu sirru and all other Great Powerful Sufi Shadhili Salawats and especially Imam Shadhili qaddas Allahu sirru Hizbs too.
The Salutation of Red Sulphur/Durud Kibrit Ahmar: "This blessed salutation is well known in the Qadri tariqa. It is attributed to the Qutb and Ghawth, Shaykh Abdul Qadir al-Jilani, may Allah sanctify his secret.
It is related that the Shaykh used to recite this particular salutation throughout his whole life.
One of the benefits of this salutation is that it increases one in sincere love for the Prophet ﷺ, even if the person is bereft of any love then they will receive love of the Prophet ﷺ in their heart. If this salutation is adhered to everyday then their heart will become ocean like in love for the Prophet ﷺ and it will receive a special connection with the Messenger of Allah ﷺ. Love of the Prophet ﷺ is a requirement of this religion. The Messenger of Allah ﷺ said "None of you truly believes until I am more beloved to him than his parent, his children and all of mankind."
Another benefit mentioned is that is leads to the intercession of the Prophet ﷺ on the Day of Judgement. Just as the legendary red sulphur was believed by alchemists to turn base metal into pure gold, this salutation transforms the base and diseased heart into one of pure gold." Taken from The key to arriving at the door of the Messenger ﷺ by Shaykh Muhammad Sadiq.
English Translation of Salwat Kibrit al-Ahmar
O Allah shower the best of your blessings according to the number and confer your ever-increasing benevolence and your exquisite peace with regard to excellence and help, on Muhammad, (Peace be upon him), the most venerated reality of mankind who is the mine of intrinsic property of faith,
the mountain of divine beneficence, the abode of divine mysteries, the central pearl of the necklace of the Prophets, the precursor of the body of Messengers and the best of all kinds of creation.
Blessings be on him who is the bearer of eminent respect; owner of the most exalted veneration; witness of the primordial secret; the contemplator of the earliest divine radiation; the true interpreter of the eternity and perenniality;
the fountainhead of divine knowledge, forbearance and wisdom; who is the sign of partial and total benevolence; who is the pupil of the eyes of celestial and phenomenal worlds; who is the soul of the Universe;
who is the fountain of the life of both the worlds; who is endowed with the most elevated rank of servantship; who is illuminated by the mysteries of divinity; who is the owner of privileged stations and lovely honours; who is the Chief of all (spiritualists) and embodiment of all virtues;
who is the great friend and beloved of his Lord, for whom the most high ranks and praiseworthy stations have been reserved.
Whose Apostleship has been ratified by clear arguments and witnesses. Who has been made dominant and victorious. Who has been made dominant and victorious by awfulness and miracles, the possessors of honours and dignity.
Blessings and peace be on Muhammad (Peace be upon him) who is primordial and eternal light; who is praised in the domain of pre-creation and phenomenal creation. He is the gateway to divine mercy for the witness and the witnessed. He is the court for the witnesses and subject of the witness.
He is the reality of everything and light of guidance. He is the innermost secret of each mystery and in himself such a theophany which has unveiled the veils of mysteries, from whom all kinds of effulgence are manifested.
He is the hidden secret, manifest light, lord of all perfect in every respect, opener of the treasure of bounties, seal of the prophethood, first of the creation, last of appearance, veiled from the eye of wisdom, unveiled to the eye of love,
last to come, gatherer of the people at his feet at Doomsday, forbidder of evil, enjoiner of good, the admonisher, the succourer, the patient, the grateful, the bower out of humility, worshipper of the Lord every moment, the effacer of every falsehood, the most excellent, the most sublime, the adorer of his Lord.
His faithful, the trustful worshiper of His Lord, living apart from worldly enticements, standing at the Divine Court, sitting in prayer, the bower, the prostrater, the utmost obedient, the witness, the friend, embodiment of virtues, evidence of Divine Unity, irrefutable argument, the one chosen for obedience, submissive in the Divine sanctuary, the submissive, (to Allah)
the righteous, the seeker of Divine help, the embodiment of truth, the revealer of truth, the full moon, the Chief of the Apostles, Ta Ha, Ya Sin, wrapped up in the mantle, the clothed one, the Chief of all the Messengers, the leader of all the righteous, seal of the prophethood, the beloved friend of the Lord of Universe, the chosen Prophet, the chosen Messenger.
The just, the Justice, the subtle one, the knower, the most wise, the knowledgeable, the dominant, the kind hearted, the compassionate, the forgiving, the appreciative, the high, the kind, Your eternal light and Your right path is Muhammad (Peace be upon him).
Your servant, Your close friend, Messenger, Your Elect, Your beloved friend, Your Prophet, Your trustworthy, Guide unto You, Your confider, Your Elect, leader of the good, guide toward good, the Messenger of mercy, the unlettered Prophet, the Arab, the Quraish, the Hashmite, al-Abtahiy, al-Makkiee, al-Madinee, al-Tihamiy, the witness, the observer of Your (Allah’s) Beauty, the near friend, the blessed servant, the beloved, the intercessor, the respected, the exalted, the elegant, the admonisher,
the bringer of good tidings, the Warner, the benevolent, the clement, the most generous, the gracious, the pure, the blessed, the established in Divine presence, the truthful, the affirmed, inviter towards You with Your permission, the radiant lamp which encompassed the entire realities and emerged successful and excelled all the creations whom You made Your beloved friend, whom You called upon and conversed in secret, whom You brought near to You and made him monitor.
On whose advent You sealed apostleship, guidance, glad tidings, warning, and prophethood and helped him by conferring on him awfulness, made the clouds to put shadow on him, made the downing sun return for him, split the moon for him, You made porpoise, gazelle, wolf, dry date-tree, roasted meat of goat, camel, mountain, lump of clay, trees, and stone speak to him.
For whom You made sweet water burst forth from his finger. For whom You made heavy rain fall down in draught and famine by his invocation which made barren land, rocks, hilly places, dry fields, deserts, stones, clay hills fertile. You carried him by night from the Masjid of Mecca to the Masjid of al-Aqsa, and from there to seven spheres from there to the “Lote Tree of the Boundary” from there to “Two-bow length or closer”.
To whom You did show your greatest signs. You bestowed on him the august and exalted position. You addressed him, conversed with him in Your presence, favoured him to see You with his bodily eyes. You reserved for him the elevated position of Chief mediator and great intercessor on the Resurrection Day which would be the day of utmost anxiety and disturbance.
You made him eloquent in speech and pearl of wisdom. You made his nation, the best of all nations and pardoned their sins from the beginning to the end. He who conveyed Your message, fulfilled the trust, advised his Ummah, banished the trouble, enlightened the darkness and he waged holy war against infidelity and worshipped his Lord until he returned to eternal abode.
O Lord of Honour and Power, place him at the Lauded Station so that all his predecessors and successors envy him. O my Lord, exalt his name and make his religion dominant and his Shariah everlasting and endow him with abundant sublimities and in the Hereafter accept his intercession in respect of his Ummah and elevate him to prominent rank and award him the best recompense and return.
Make the blessedness of his Praiswerly station manifest to all the predecessor and successors. Award him precedence over all the favourites of Divine presence.
O my Lord, accept his most effective (right of) intercession and elevate him more to august rank. Also fulfil his desire in the world and the Hereafter as you have done in case of Ibrahim and Moses.
O Allah, join him with those of your bondsmen who are highly honored and venerated in respect of sublimity and miracles and whose ranks are lofty in your presence and who are highly regarded near You and whose intercession is very strong in your court.
O Allah, honor his authority and make his evidence prominent, and grant him his request in respect of the people of his house and his progeny.
O Allah, make his offspring and his followers true adherent to his wont which may provide satisfaction to him. What recompense have You given to each prophet on behalf of his community, give the best reward to our patron on behalf of us and also give good return to all the Prophets.
O Allah! Shower blessings and peace on our master in number equal to the eyes that see and the ears that listen.
O Allah! Shower blessings and peace on him in number equal to those who have sent blessings to him and equal to those who have not sent blessings to him. Send blessings and confer peace in the manner You like and pleased that blessings be sent to him. Send blessings and confer peace in the manner which befits his majesty.
O Allah! Send blessings and confer peace on him and on his Children in number equal to the bounties of God Most High and His beneficence.
O Allah! Send blessings and confer peace on Muhammad ((Peace be upon him)) our master and on his family, on his companions, on his progeny, on his grandsons, on his wives, on his children, on the pious people of his house, on his kins, on his father-in-law on his son-in-law, on his friends, on his followers, on his helpers who are the store-house of his secrets and mines of his light, and who are the treasure of Truth, who are the leaders of the people and are the stars of guidance for their followers.
Infinite blessings and peace be on all of them. O Allah be pleased with his companions for ever and equal to the number of Your creations and equal to the weight of Your Throne, and equal to the ink of Your words, Let this blessings and salutations continue as long as You are remembered by those who glorify you and by those who forget to glorify You.
Such blessings be on him as it please Yourself and deserving for Your prophet and a cause of our weal and prosperity and grant him the right of mediation, and the august and the highest status.
O Allah, bestow on him the Lauded Station and award him the Banner of Praise and the Heavenly Fountain (Kausar) where all the thirsty folk would assemble. O my Lord, shower blessings on all his brother prophets and messengers, saints of his community, the righteous, the angels of access [and our patron Shaikh Mohyuddin Abdul Qadir Jilani who occupies nearest place in Divine Presence and is the guardian of divine mysteries. This addition is made by Shaikh Abdul Haq. May all of them be blessed by the Lord.
O Allah! Bless our master Muhammad ((Peace be upon him)) and his progeny who is the first primordial light and whose advent is mercy for the entire universe, equal in number to Your creation that has left and equal in number which has yet to come and as many as there were fortunate in them and as many as there were unfortunates in them; the blessings which could encompass all the numbers and encircle all the limits.
Such blessings which have no limit, nor time-scale, nor end, nor estimation. Your those blessings that have been bestowed on him and presented in the presence of the Prophet ((Peace be upon him)) and accepted there and is liked by the venerated Prophet, (Peace be upon him).
Such eternal blessings be on him as Your are Eternal Yourself and listings as You are Everlasting and have no end, beyond your knowledge. Such blessings be on him which may please You and please Your Beloved and by the virtue of which you are pleased with us.
Such blessing which may fill the heavens and earth. Such blessings by the grace of which You accept our supplications and purify our baser-self, bring to life our dead souls, solve our complex problems, banish all our trials and tribulations, by virtue of which Your grace and beneficence may permeate our affairs and affairs of all the Muslims.
O Allah, bestow unceasing benedictions on us, put up with our transgressions, keep us steadfast on his right path, and help us, and keep us in peace, make our matters easy by keeping our bodies and souls undisturbed. Confer peace and safety on our faith and creed, in our worldly matters and in the Hereafter. Our end should be on the Qur’an and Sunnah.
Gather us with your Beloved friend in Paradise without indulging us in severe torment in the condition You are pleased with us and not angry with us. By Your grace, make our end without trouble in peace and safety. Glory to the Lord, The Lord of Honour and Power! He is free from what they ascribe And Peace be on the Apostles and Praise is due to the Lord of the World. The Most Merciful of all the Merciful.
Audio Arabic of Salwat Kibrit al-Ahmar
How the Chishti's received (Salawat/Darood Kibrit Ahmar Sharif) from Shaykh Abdul Qadir Jilani (qaddas allahu sirrahu)
Salawat/Darood Kibrit Ahmar Sharif is the elective powerful instrument for spiritual and material progress of the (Chishti Order), also its power is beyond description.
It has also a specific way of recitation that renders it very effective, but this way of recitation is not known to everyone.
Hazrat Qibla Shams ul Arifin Khawaja Shamsuddin Sialvi qaddas Allahu sirru, Pir of Sial Sharif (West Punjab, near Sargodha) in the Nizami Chishti Order, was feeling somehow sorry because the Chishti order did not have a specific powerful Qasidah to recite, like the Qasidah Ghawthiyyah of the Qadiri order.
The old man greeted him and told him “I have something to give to you to recite, my son”.
Quite curiously he met the same old man several times on his journey and every time until the old man offered him the same awrad to recite.
The Pir Sahab (Shams-ud-Din Sialvi qaddas Allahu sirru) knowing the rigid but effective rules of relation between Pir and murid refused categorically to even listen to what the old man was to gift him.
The episodes went on for quite sometime, until Pir Shamsuddin Sialvi qaddas Allahu sirru, reached the spiritual center (kankah) of his Pir.
“no, I didn’t” answered Pir Shamsuddin Sialvi qaddas Allahu sirru, forgetting and assuming as irrelevant the personality of the old man who was pushing him to recite a new awrad.
When Pir Shamsuddin Sialvi qaddas Allahu sirru, went in presence of his Pir (Hadzrat Sulayman Taunsvi qaddas Allahu sirru) and after the reciprocal greeting his Pir Sahab, asked him “how went your journey?”, “Fine Alhamdulillah” was the answer, then his Pir insisted “Did you meet any special person during your journey?”,
“Are you sure?” insisted Pir Sulayman Taunsvi qaddas Allahu sirru, the tune of the voice of his master and his insistence made Pir Shamsuddin Sialvi qaddas Allahu sirru, feeling that somehow the old man he met was important, thus he said “O yes!
He understood your grief that Chishti do not have anything similar to Qasidah Ghawthiyyah to recite, so he qaddas Allahu sirru, wanted to gift you this, which is the Salawat/Darood Kibrit Ahmar Sharif”.
I was forgetting there was an old man whom I met several times during my travel and every time he insisted that I should take from him something to recite when you know that I can only have it from you, my lord!”
At this Pir Sulayman Taunsvi qaddas Allahu sirru, smiled, a smile full of love for his selected and elected murid and taking out the same papers of the old man he said: “My dear son that “old man” was His Holiness Hazrat Shaykh Abdul Qadir Jilani (qaddas allahu sirrahu)
We have narrated the above story to underline that salawat/Darood Kibrit Ahmar Sharif is of Divine origin since it has been given by the Sultan of the Saints, Hazrat Shaykh Abdul Qadir Jilani (qaddas allahu sirrahu).
Therefore Darood Kibrit Ahmar Sharif is full of barakah (Divine, Spiritual Blessings)
After his passing away, nothing can come from the unseen world without intercession of Sayyidina Muhammad Mustafa Sallallahu alayhi wasallim, and authorization of Allah. And therefore its power derives from the spiritual influences contained in it.
Arabic text to be uploaded later inshallah.
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